In this way did the Lord give me, Brother Francis, the grace to begin doing penance: when I was in sin, it seemed too bitter for me to see lepers. And the Lord Himself led me among them and I showed mercy to them. And when I left them, what had seemed bitter to me was changed into sweetness of soul and body. And afterwards I delayed a little and left the world.
And the Lord gave me such faith in churches that I would pray with simplicity in this way and say: “We adore You, Lord Jesus Christ, in all Your churches throughout the whole world and we bless You, because by Your holy cross You have redeemed the world.”
Afterwards the Lord gave me, and gives me still, such faith in priests who live according to the rite of the holy Roman Church because of their orders that, were they to persecute me, I would still want to have recourse to them. And if I had as much wisdom as Solomon and found priests of this world impoverished, I would not preach in their parishes against their will. And I desire to respect, love and honour them and all others as my lords. And I do not want to consider any sin in them because I discern the Son of God in them and they are my lords.
And I act in this way because, in this world, I see nothing materially of the most high Son of God except His most holy Body and Blood which they receive and they alone administer to others. I want to have these most holy mysteries honoured and venerated above all things and I want to reserve them in precious places. Wherever I find our Lord’s most holy name and written words in unbecoming places, I want to gather them up. And I beg that they be gathered up and placed in a becoming place. And we must honour all theologians and those who minister the most holy divine words, and respect them as those who minister to us spirit and life.
And after the Lord gave me some brothers, no one showed me what I had to do, but the Most High Himself revealed to me that I should live according to the pattern of the Holy Gospel. And I had this written down simply and in a few words and the Lord Pope confirmed it for me. And those who came to receive life gave whatever they had to the poor and were content with one tunic, patched inside and out, with a cord and short trousers. We desired nothing more. We cleric brothers said the Office as other clerics did; the lay brothers said the Our Fathers. And we quite willingly remained in churches. And we were simple and subject to all.
And I worked with my hands, and I still desire to work; and I earnestly desire all brothers to give themselves to honest work. Let those who do not know how to work learn, not from desire to receive wages, but for example and to avoid idleness. And when we are not paid for our work, let us have recourse to the table of the Lord, begging alms from door to door. The Lord revealed a greeting to me that we would say: “May the Lord give you peace.”
Let the brothers be careful not to receive in any way churches or dwellings or anything else built for them unless they are according to the holy poverty we have promised in the Rule. As pilgrims and strangers, let them always be guests there.
I strictly command all the brothers through obedience, wherever they may be, not to dare to ask any letter from the Roman Curia, either personally or through an intermediary, whether for a church or another place or under the pretext of preaching or the persecution of their bodies. But, wherever they are not received, let them flee into another country to do penance with the blessing of God.
And I firmly wish to obey the General Minister of this fraternity and the other guardians whom it pleases him to give me. And I so wish to be a captive in his hands that I cannot go anywhere or do anything beyond obedience and his will, for he is my master.
And although I may be simple and infirm, I nevertheless want to have a cleric always with me who will celebrate the Office for me as it is prescribed in the Rule.
And let all the brothers be bound to obey their guardians and to recite the Office according to the Rule. And if any are found who do not recite the Office according to the Rule and want to change it in some way, or who are not Catholics, let all the brothers, wherever they may have found such a one, be bound through obedience to bring him before the custodian of that place nearest to where they found him. And the custodian is strictly bound by obedience to keep him securely day and night as a prisoner, so that he cannot be taken from his hands until he can personally deliver him into the hands of his minister. And the minister is bound by obedience to send him with such brothers who shall guard him as a prisoner until they deliver him to the Lord of Ostia, who is the Master, the Protector and the Corrector of this fraternity.
And the brothers may not say: “This is another rule.” Because this is a remembrance, admonition, exhortation, and my testament, which I, little brother Francis, make for you, my blessed brothers, that we may observe the Rule we have promised in a more Catholic way.
And let the General Minister and all the other ministers and custodians be bound through obedience not to add to or take away from these words. And let them always have this writing with them together with the Rule. And in all the chapters which they hold, when they read the Rule, let them also read these words. And I strictly command all my cleric and lay brothers, through obedience, not to place any gloss upon the Rule or upon these words saying: “Let them be understood in this way.” But as the Lord has given me to speak and write the Rule and these words simply and plainly, may you understand them simply and without gloss and observe them with a holy activity until the end.
And whoever observes these things, may he be blessed in heaven with the blessing of the Most High Father, and on earth with the blessing of His Beloved Son with the Most Holy Spirit, the Paraclete, and all the powers of heaven and with all the saints. And, as far as I can, I, little brother Francis, your servant, confirm for you, both within and without, this most holy blessing.
"The Franciscan Intellectual Tradition serves as an entry portal for people engaged in Franciscan studies or interested in learning more about our tradition. Making the foundational documents of our tradition – the writings of Francis and Clare of Assisi, as well as their early biographies - instantly accessible world-wide. CFIT is currently uploading all of the early Franciscan sources to our website: both the original Latin texts as well as their English translation found in the three volume series, Francis of Assisi: Early Documents (FA:ED), edited by Regis Armstrong, OFM Cap., Wayne Hellmann, OFM Conv., and William J Short, OFM, published between 1999-2001 and in Clare of Assisi: Early Documents (CA:ED), edited by Regis Armstrong, OFM Cap., and published in 2006."
The following video was created by Vincent Cole, an Associate of the Order of Franciscan Hermits. THANK YOU for sharing with us Dear Brother!
"When Cortez in 1519 began the conquest of Mexico, he was accompanied by missionaries of the Franciscan Order. By the end of the century, more than 1,000 Franciscans ministered to Indian converts and Spanish citizens throughout the colony.
Upon settling New Mexico in 1598, Juan de Oñate brought 10 members of the order to begin work among pueblos. Thereafter, through the Spanish colonial era, the history of the province and that of the Franciscans were closely bound together."
CLICK HERE To Read Full Article
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This is a Free Kindle Book on Amazon.com... Click the "Buy" button to download it from Amazon.
Book List about Contemplation and Christian Mysticism
When I read books like “The Cloud of Unknowing” and “Interior Castle” I feel a strong connection and I am able to learn from other people who have gone through similar experiences as myself. Some of their words are the exact words that I often say. Many experiences they detail are also my experiences. It’s reassuring that our minds think alike and that we have experienced the same things. It takes my breath away due to the fact I was born between 400 and 700 years later than my favorite authors. Two things I’ve learned that may be worth noting are:
WE resist GOD a lot MORE than we are aware.
There may be a lack of “techniques” and lack of “methods” in the pursuit of a life of contemplation. Why? Because they may be unnecessary, our Creator is in control; however, some people thrive from having some kind of road map. Or, like me, they crave the companionship the writer can offer.
This is my recommended list for people interested or “called” to a quiet life of silence and solitude. Nearly every book was written by a Catholic, and if not, a notation of that was included. The “out of print” books are usually available on Amazon as a “used” book. I own these books so if you have further questions I can probably provide more details. Within each category I attempted to list the books from my most recommended on to the more mediocre. But all of them are worth reading. ~~~~~Catherine Levison, copyright 2016
For beginners; and these are “How-To” books if you are already called
“Mystical Prayer is for (Almost) Everyone” by, Ernest Fiedler, 2009---(78 pages)
“An Invitation to Centering Prayer” by, M. Basil Pennington, 2001---(85 pages)
(It is vital the above two books be read together by every beginner.)
“The World is my Cloister” by, John Michael Talbot, 2010
“The Practice of the Presence of God” by, Bro. Lawrence, 1600's
“The Heart of the World; An Introduction to Contemplative Christianity” by, Thomas Keating, 1981
“Open Mind Open Heart” by, Thomas Keating, 1986/1982
“The Jesus Prayer” by, John Michael Talbot, 2013 (a beginner’s guide to the Jesus Prayer)
“Contemplative Prayer” by, Thomas Merton, 1969
“Centering Prayer” by, M. Basil Pennington. 1980 (a MUCH larger version than the one for beginners, 260 pages)
“Simplicity” by, John Michael Talbot, 1989
“Into the Silent Land; A Guide to the Christian Practice of Contemplation” by, Martin Laird, 2006
“Come to the Quiet; The Principles of Christian Mediation” by, John Michael Talbot, 2002
“The Ancient Path; Old Lessons from the Church Fathers for a New Life Today” by, John Michael Talbot, 2015
“The Cloud of Unknowing & The Book of Privy Counseling” edited by William Johnston 1300's/1973/2005 (MY personal favorite book), written by anonymous
“Interior Castle” by, Teresa of Avila, 1500's, reprinted in 1961
“The Philokalia; translated by Palmer” by, Sherrar, & Ware, 1995
“The Way of a Pilgrim & The Pilgrim Continues His Way” translated by Olga Savin, 2001
“Dark Night of the Soul” by, St. John, 1500's, reprinted in 2003
“Meditations from Solitude” by, John Michael Talbot, 1994, (338 pages)
If you want to learn about the Mystics:
“The Way of the Mystics; Ancient Wisdom for Experiencing God Today” by, John Michael Talbot, 2005--- (Covers 13 mystics)
“Christian Mystics” by, Ursula King, 2001 ---- (Covers 40 mystics)
For the Enthusiasts….
“The Essential Writings of Christian Mysticism” by, Bernard McGinn, 2006 ----- (Covers 73 mystics) --- I love this book and highly recommend it. And, in this case my personal preference was listed in reverse order.
If Monastic life OR if being a monk interests you:
“The Universal Monk; The Way of the New Monastics” by, John Michael Talbot, 2011
“Ordinary People as Monks & Mystics” by, Marsha Sinetar, 1986 (an inter-faith book)
“The Cloister Walk” by, Kathleen Norris, 1996 (a Protestant who is very close to the Catholic way of life)
“Monk Habits for Everyday People; Benedictine Spirituality for Protestants” by, Dennis Okholm, 2007 (a Protestant who is very close to the Catholic way of life)
“Community and Growth” by, Jean Vanier 1979 (How to live in community)
“Living Together Alone: The New American Monasticism” by, Charles. Fracchia, 1979
“Hermitage: Its Heritage and Challenge for the Future” by, John Michael Talbot, 1989
St. Francis books:
“The St. Francis Prayer Book” by, Jon M. Sweeney (a Monday through Sunday Prayer Book)
“Reflections on St. Francis” by, John Michael Talbot, 2009 (for beginners, 156 pages)
“The Lessons of St. Francis; How to Bring Simplicity and Spirituality into Your Daily Life” by, John Michael Talbot w/Steve Rabey, 1997 (far more advanced, 235 pages)
“Little Flowers of Francis of Assisi” 2006
“The Lover and the Beloved; A Way of Franciscan Prayer” by, John Michael Talbot, 1985
----And, there are so many other, more books available on St. Francis, as you know.----
“Practical Mysticism” by, Evelyn Underhill, 2003 (Protestant author but the creator of the modern “retreat”)
“The Practice of the Love of Jesus Christ” by, St. Alphonsus Liguori, 1700’s, reprinted 1997
“The Way of Simplicity: The Cistercian Tradition” by, Esther DeWaal, 1998
“A Book of Hours” by, Thomas Merton, 2007, posthumously, (Like the Liturgy of the Hours, but not) organized by, Kathleen Deignan
“Seeds” by, Thomas Merton, 2002, posthumously
“No Man is an Island” by, Thomas Merton, 1955
“The Benedictine Handbook” multi contributor, 2003, 350 pages
“Blessings of St. Benedict” by, John Michael Talbot, 2011 (Very short introduction to St. Benedict)
“Reflection of the Gospels, Daily Devotions for Radical Christian Living” by, John Michael Talbot, 1986
“Regathering Power” by, John Michael Talbot, 1988
“A Passion for God, Reflections on the Gospels” Vol. 3, by, John Michael Talbot, 1991
“Blessings, Reflections on the Beatitudes” by, John Michael Talbot, 1991
“The Fire of God” by, John Michael Talbot, 1988
Biographies and Autobiographies
“The Seven Storey Mountain” by, Thomas Merton, 1948, (Tremendously helpful)
“Troubadour for the Lord; The Story of John Michael Talbot” by, Dan O'Neill, 1983
“Signatures; The Story of John Michael Talbot” by Dan O’Neill, 2003 (a revision
of the above book, “Troubadour for the Lord”)
“Changes; A Spiritual Journal” by, John Michael Talbot, 1984 (from the 1970’s, a diary of a 24 yr. old idealist who went on to publish over 55 books)
“The Other Side of the Mountain” by, Thomas Merton, 1998 posthumously
BELOW are 9 expanded explanations of some of the above books.
The World is my Cloister, John Michael Talbot 2010
One of my all-time favorite books especially for beginners. John Michael teaches us that mindfulness, prayer, meditation will help us reassess everything. We won’t worry about what others think of us. We will observe ourselves, reduce guilt, worry, and anxiety. We will watch less television, spent less time on the computer, we will eat less and gossip less. Plus we’ll have less of an ego.
He writes on page 50, “We often regret conversations in which we speak too much. We talk too much when we are nervous or insecure or unsure of ourselves…..we talk too much when we don’t have much to say!”
And on page 51, “Christian silence … helps us to listen … both to God and others …Words born of silence say only what others really need to hear. “
And………… “Many of us are bombarded with words all day.” This is so VERY true.
And…………….. “…the wise are those who always prepared to be silent and to listen. THEN they have the authority to speak. The wise speak seldom, but when they do speak, their word is powerful, healing and peaceful. It is better to spend our time listening in meditation and contemplation, so that when we do speak, we have something worth saying.”
Also representative of this book is that he teaches us that we need solitude and we need community. Also that God comes to us with peace and calm. One more: The truth is mystical and spiritually discerned.
This is a great first book to recommend to others. It has many of same teachings as “Come to the Quiet” but it’s far shorter and full of good guidelines. In fact it’s like a mini version of “Come to the Quiet.”
The Cloud of Unknowing & The Book of Privy Counseling edited by William Johnston 1300's/1973/2005
This book really speaks my heart, as the Quakers say. I’ve read it more than four times and I’ve studied it a lot. I have read many books on meditation, contemplation and the Christian mystics but this is THE one that I really agree with.
The anonymous author asks us to read this book 2 or 3 times and again, I highly agree. It is truly a “how-to” book but not how to become a mystic, but what to do if you already are called by God and given this gift. If you are called to what he calls “the work” then you are admonished to “keep to the path. Do not give up this work for anything.”
What also makes this book unique is that the author feels strongly that if you are called to be a contemplative then you ought to set aside the active life. People will provide material objects for you. All the other books on my list say to not do that but to find balance between activity and contemplation.
Some of my favorite quotes include, “Become increasingly faithful to this work until it becomes your whole life.” And “ If the Lord is calling you to the contemplative life reach out for it. Work for it with all your heart.”
He teaches us that no one can earn contemplation. The aptitude and the gift go together. The aptitude and the work are one, they are identical. You have it to the extent you will and desire to possess it, no more and no less.
More good teaching, "Become increasingly faithful to this work until it becomes your whole life." And, cultivate study, reflection, prayer, reading, thinking. You have to read to be able to think, then you are able to pray.
Signs for testing the inspiration:
1) purify conscience of deliberate sin
2) are you MORE attracted to contemplative prayer than to any other spiritual devotion?
3) If your conscience is not at peace doing any exterior or interior work unless you are focused on the love of God first
If you don't have these 3 signs you're not called. There will be a stirring (off and on). Your attitude toward it reflects a deeper longing then that is one of the MOST obvious signs that you're called. If you want to be united to God when you hear about or read about contemplation this indicates that grace is touching you. Others can read the same stuff and be unmoved. Be at peace with your own calling. God takes the initiative, man consents.
#1) "The interior sign is that growing desire for contemplation constantly intruding in your daily devotions."
#2) The second sign is exterior and it manifest itself as a certain joyful enthusiasm welling up within you whenever you hear or read about contemplation." Does this continue after you've walked away from your reading? Does it go with you when you sleep? Wake up? Constantly intruding in all you do? Capture your desire? This is God's call. It will follow you to bed at night and rise with you in the morning. It will pursue you through the day in everything you do...”
A few more quotes:
"Your whole personality will be transformed, your countenance will radiate an inner beauty, and for as long as you feel it nothing will sadden you. A thousand miles would you run to speak with another who you knew really felt it and yet when you get there, find yourself speechless."
"Your silence will be peaceful, your speech helpful, and your prayer secret in the depths of your being. Your self-esteem will be natural and unspoiled by conceit, your way with others gentle, and your laughter merry, as you take delight in everything with the joy of a child. How dearly you will love to set apart by yourself, knowing that others, not sharing your desires and attraction, would only hinder you."
Ordinary People as Monks & Mystics, Marsha Sinetar 1986
John Michael writes this in his “Cloister” book, “Real monasteries, convents, and hermitages are ordinary places with ordinary people.” That’s what Marsha set out to prove when she solicited the opinions of people through a want ad. The majority of the book covers those who feel they are monks in their own non-monastical lives. A very small section covers those who feel they are mystics. She writes this in the introduction, “Unlike those I call monks who wouldn’t call themselves that, mystics always seem to know that they are mystics. Mystics are the ones who hunger and thirst after righteousness, as the Bible puts it, the ones who yearn for increased union with the other reality they themselves feel is the true reality that heals and makes all things new again.”
This book is an “interfaith” book, not interdenominational so I do not agree with all that was written in it.
Monk Habits for Everyday People; Benedictine Spirituality for Protestants, Dennis Okholm, 2007
This is a book FOR Protestants and by a Protestant but it is VERY Catholic friendly. I love the writing style because it’s very direct and to the point. I’ve met the author in Los Angeles after he agreed to write a forward for my fourth book. He and his wife are excellent people. I believe there is a lot to be learned in this book and if you have a non-Catholic friend you might want to recommend it to them. I plan to read it for the third time later this year and write some study notes from it.
Mystical Prayer is for (Almost) Everyone, Ernest Fiedler 2009
I really love this book. I believe it is a MUST read for any and every one at all interested in Christian meditation. It’s short! It’s direct! It is written from a differentvantage point than “The Cloud of Unknowing” because the author wants anyone who is interested to give Christian meditation a try.
Here is a quote from the book. “In the prayer of presence there will be times when you feel that you have mentally, emotionally, and sometimes even physically entered into God’s presence; at other times you may feel that God has briefly enveloped you. Sometimes the sense of presence may seem to be consciously united with Christ; at other times the presence of Christ does not seem to dominate so much as the larger experience of God. This can mean that you are so accustomed to being with Christ in your habitual prayer that your sense of God in prayer is one with Christ’s sense of prayer to His Father.” And another, “The attraction of God/Christ’s presence is not limited to one religious tradition. It certainly is not limited to the hermit’s hut or the cloister walls.” He goes on, “In mystical prayer, this experience, even if brief, becomes pivotal. It may become more than an isolated moment.” As you can see, just because it’s short doesn’t mean it’s skimpy on information.
An Invitation to Centering Prayer, M. Basil Pennington 2001
Centering Prayer; Renewing an Ancient Christian Prayer Form, also by M. Basil Pennington, 1982, 2001
This is like “Baby Bear” compared to “Papa Bear” because it’s the same information, by the same author, but the first one, the “invitation” is an 85 page “how-to” for centering prayer, aka, Christian meditation/contemplation. The 2nd book is 260 pages and the vocabulary is at a much higher level. Both are good.
Recommend the smaller one to newbies and the second one to the very serious student of meditation.
The Seven Storey Mountain, Thomas Merton, 1948
I really, really, really enjoyed this autobiography. I do like a well written biography. Two others that come to mind are from Benjamin Franklin and the one from Gandhi. I read “The Other Side of the Mountain” and wasn’t as blown over by it. But this one really held my attention and I whipped through it with huge interest. I highly recommend this. It completely changed my outlook on Merton.
A Book of Hours, by Thomas Merton
This is a very handsome hardback book. Kathleen Deignan gathered together a bunch of Merton’s work and organized it by days of the week and times of the day. It’s a very nice book to use leisurely and would make a lovely gift.
The Practice of the Love of Jesus Christ, St. Alphonsus Liguori
This is a very good book. Here is a quote, “Prayer is also the source of the desire to withdraw into solitary places and converse by oneself with God, and to maintain a state of inner recollection while handling necessary external duties.” And… “To arrive at perfect union with God, one must be totally detached from creatures … we must distance ourselves from inordinate affections for relatives.” The author teaches us that we need at least 30 minutes of “mental prayer” per day.
SIDE NOTE: I have much more extensive notes from these books:
The World is my Cloister, by John Michael Talbot
The Cloud of Unknowing, Anonymous
The Book of Privy Counseling
The Practice of the Presence of God, by Brother Lawrence
Signatures, Dan O’Neill
Interior Castle, by Teresa of Avila
Living Alone Together
Hermitage, by John Michael Talbot
The Dark Night of the Soul, by St. John of the Cross
Contemplative Prayer, by Thomas Merton
Community and Growth, by Jean Vanier
The Lover and the Beloved, by John Michael Talbot
Changes; A Spiritual Journal, by John Michael Talbot
Come to the Quiet, by John Michael Talbot
Posted by the St. Josaphat Fraternity - Secular Franciscan Order
ALL SAINTS OF THE FRANCISCAN ORDER
(ALL FRANCISCAN SAINTS DAY)
In addition to All Saints Day on November 1, the entire Franciscan Order celebrates a Franciscan All Saints Day. All the saints and blessed, in fact, all the members of the three orders of St. Francis who have attained their goal in heaven, whether known or unknown, are honored in a special manner on this day. November 29 was selected for this feastday because on that day in 1223 Pope Honorius III gave his approval to the final Rule which St. Francis gave to the Friars Minor, a Rule which pointed out a new way to sanctity. By observing it faithfully, many have become saints; and by celebrating the feast of All Franciscan Saints, we are inspired and encouraged to follow in their footsteps.
A FRANCISCAN LITANY OF ALL SAINTS
Lord have mercy! Lord have mercy!
Christ have mercy! Christ have mercy!
Lord have mercy! Lord have mercy!
God, the Father, have mercy on us!
God, the Son, have mercy on us!
God, the Holy Spirit, have mercy on us!
Holy Trinity, one God, have mercy on us!
Holy Mary, the Immaculate Conception, Queen of the Franciscan Order, pray for us!
Holy Father Francis, (1220 – Oct 4) pray for us!
* * *
All you holy martyrs of the Franciscan Order, pray for us!
Saints Berard, Accursius, Adjustus, Otto, and Peter, Protomartyrs (1220 – Jan 16) pray for us!
Saints Daniel, Angelo, Domnus, Hugolinus, Leo, Nicholas, and Samuel, Martyrs of Africa, (1227 – Oct 10) pray for us!
Saints Nicholas Tavelic, Deodat of Aquitaine, Peter of Narbonne, and Stephen of Cuneo, Martyrs of the Holy Land, (1391 – Nov 14) pray for us!
Saint Thomas More, Martyr of England, (1535 – Jun 22) pray for us!
Saints Nicholas Pick, Anthony Hornaer, Anthony of Weert, Cornelius, Francis, Godfrey, Jerome, Nicasius, Peter, Theodoric, Willehad, Martyrs of Holland, (1572 – Jul 9) pray for us!
Saints Peter Baptist Blasquez, Martin de Aquirre, Francis Blanco, Philip of Jesus of Mexico, Gonzalo Garcia of India, Anthony of Nagasaki, Bonaventure, Cosmas, Francis of Fahelante, Francis of Miyako, Gabriel, Joachim, John, Leo, Louis, Matthias, Michael, Paul Ibaraki, Paul Zuzuki, Peter, Thomas Danki, and Thomas Kosaki, Protomartyrs of Japan, (1597 – Feb 6) pray for us!
Saints John Jones and John Wall, Martyrs of England, (1598 and 1679 – Jul 12) pray for us!
Saint Fidelis of Sigmaringen, Protomartyr of the Sacred Congregation of the Propagation of the Faith, (1622 – Apr 24) pray for us!
Saints Gregory Grassi, Francesco Fogolla, Elia Facchini, Théodore Balat, Andreas, Antonio Fantosati, Giuseppe Maria Gambaro, Cesidio Giacomantonio, Marie Hermina of Jesus, Maria della Pace, Maria Chiara, Marie de Sainte Nathalie, Marie de Saint Just, Marie Adolfine, John Zhang Huan, Patrick Dong Bodi, John Wang Rui, Philip Zhang Zhihe, John Zhang Jingguang, Thomas Shen Jihe, Simon Chen Ximan, Peter Wu Anbang, Francis Zhang Rong, Matthew Feng De, Peter Zhang Banniu, James Yan Guodong, James Zhao, Peter Wang Erman, Martyrs of China, (1900 – Jul 8) pray for us!
Saint Maxmillian Kolbe, Martyr of Auschwitz, (1941 – Aug 14) pray for us!
All you holy priests of the First Franciscan Order, pray for us!
Saint Anthony of Padua, Doctor of the Gospel and Wonderworker, (1233 – Jun 13) pray for us!
Saint Bonaventure, Seraphic Doctor, (1274 – Jul 15) pray for us!
Saint Benvenute of Osimo, Bishop, (1282 – Mar 22) pray for us!
Saint Louis of Tolouse, Bishop, (1297 – Aug 19) pray for us!
Saint Bernardine of Siena, (1444 – May 20) pray for us!
Saint John Capistran, (1456 – Oct 23) pray for us!
Saint Peter Regalado, (1456 – Mar 30) pray for us!
Saint James of the March, (1476 – Nov 28) pray for us!
Saint John of Dukla, (1484 – Oct 3) pray for us!
Saint Peter of Alcantara, (1562 – Oct 19) pray for us!
Saint Francis Solano, (1610 – Jul 14) pray for us!
Saint Joseph of Leonissa, (1612 – Feb 4) pray for us!
Saint Lawrence of Brindisi, Doctor of the Church, (1619 – Jul 21) pray for us!
Saint Joseph of Cupertino, (1663 – Sep 18) pray for us!
Saint Pacificus of San Severino, (1721 – Sep 24) pray for us!
Saint Ignatius of Santhia, (1770 – Sep 22) pray for us!
Saint Thomas of Cori, (1792 – Jan 19) pray for us!
Saint John Joseph of the Cross, (1734 – Mar 5) pray for us!
Saint Theophilus of Corte, (1740 – May 19) pray for us!
Saint Francis Fasani, (1742 – Nov 27) pray for us!
Saint Leonard of Port Maurics, (1751 – Nov 26) pray for us!
Saint Antoino de Santa Ana, (1822 – Oct 25) pray for us!
Saint Leopold Mandic, (1942 – May 12) pray for us!
Saint Pio of Pietrelcina, (1968 – Sep 23) pray for us!
All you holy lay brothers of the First Franciscan Order, pray for us!
Saint Didacus of Alcala, (1463 – Nov 7) pray for us!
Saint Simon of Lipnica, (1482 – Jul 18) pray for us!
Saint Salvator of Horta, (1567 – Mar 18) pray for us!
Saint Felix of Cantalice, (1585 – May 18) pray for us!
Saint Benedict the Black, (1589 – Apr 3) pray for us!
Saint Paschal Baylon, (1592 – May 17) pray for us!
Saint Seraphin of Montegranaro, (1604 – Oct 12) pray for us!
Saint Umile de Bisignano, (1637 – Nov 27) pray for us!
Saint Bernard of Corleone, (1662 – Jan 12) pray for us!
Saint Charles of Sezze, (1670 – Jan 6) pray for us!
Saint Crispin of Viterbo, (1750 – May 19) pray for us!
Saint Felix of Nicosia, (1787 – Jun 2) pray for us!
Saint Ignatius Laconi, (1781 – May 11) pray for us!
Saint Giles Mary of St. Joseph, (1812 – Feb 8) pray for us!
Saint Francis Camporosso, (1866 – Sep 20) pray for us!
Saint Conrad of Parzham, (1894 – Apri 21) pray for us!
* * *
All you holy virgins of the Second Franciscan Order, pray for us!
Holy Mother Clare of Assisi, (1253 – Aug 11) pray for us!
Saint Agnes of Assisi, (1253 – Nov 19) pray for us!
Saint Agnes of Bohemia, (1282 – Mar 2) pray for us!
Saint Cunegunda, (1292 – Jul 23) pray for us!
Saint Colette of Corbie, (1447 – Feb 7) pray for us!
Saint Catherine of Bologna, (1463 – May 9) pray for us!
Saint Eustochia Calafato, (1485 – Jan 19) pray for us!
Saint Beatrice of Silva, (1490 – Sep 1) pray for us!
Saint Camilla Battista of Varano, (1524 – May 31) pray for us!
Saint Veronica Giuliani, (1727 – Jul 10) pray for us!
Saint Marianne Cope, (1980 – Jan 20) pray for us!
* * *
All you holy priests of the Third Franciscan Order, pray for us!
Saint Yves of Brittany, (1303 – May 19), pray for us!
Saint Charles Borromeo, Archbishop and Cardinal, (1584 – Nov 4) pray for us!
Saint Joseph Benedict Cottolengo, (1842 – Apr 30) pray for us!
Saint Vincent Palotti, Founder, (1850 – Jan 22) pray for us!
Saint John Mary Vianney, Patron of Parish Priests, (1859 – Aug 4) pray for us!
Saint Joseph Cafasso, (1860 – Jun 23) pray for us!
Saint Michael Garicits, (1863 – May 14) pray for us!
Saint Peter Julian Eymard, Founder, (1868 – Aug 3) pray for us!
Saint John Bosco, Founder (1883 – Jan 31) pray for us!
Saint Zygmunt Felinski, Archbishop and Founder, (1895 – Sep 17) pray for us!
Saint Pius X, Pope, (1914 – Aug 21) pray for us!
All you holy foundresses of religious congregations who were members of the Third Franciscan Order, pray for us!
Saint Bridget of Sweden, (1373 – Jul 23) pray for us!
Saint Jane of Valois, (1505 – Feb 14) pray for us!
Saint Angela Merici, (1540 – Jan 27) pray for us!
Saint Mary Batholomea Capitanio, (1833 – Jul 26) pray for us!
Saint Mary Magdalen Postel, (1846 – Jul 16) pray for us!
Saint Vincentia Gerosa, (1847 – Jun 28) pray for us!
Saint Joachima de Mas y de Vedruna, (1854 – May 22) pray for us!
Saint Mary Josepha Rossello, (1880 – Oct 3) pray for us!
Saint Frances Xavier Cabrini, (1917 – Nov 13) pray for us!
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All you holy men of the Third Franciscan Order, pray for us!
Saint Ferdinand, King of Castile and Leon (1252 – May 30) pray for us!
Saint Louis, King of France, Patron of the Third Order, (1270 – Aug 25) pray for us!
Saint Elzear of Sabran, (1323 – Sep 26) pray for us!
Saint Roch of Montpellier, (1327 – Aug 16) pray for us!
Saint Conrad of Piacenza, Hermit, (1351 – Feb 19) pray for us!
Saint Pedro of San Jose Betancor, (1667 – Apr 25) pray for us!
Saint Albert Chmielowski, (1916 – Jun 17) pray for us!
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All you holy women of the Third Franciscan Order, pray for us!
Saint Elizabeth of Hungary, Patroness of the Third Order, (1231 – Nov 19) pray for us!
Saint Veridiana, (1242 – Feb 1) pray for us!
Saint Rose of Viterbo, Virgin, (1252 – Sep 4) pray for us!
Saint Zita of Lucca, Virgin, (1278 – Apri 27) pray for us!
Saint Margaret of Cortona, (1297 – May 16) pray for us!
Saint Clare of Montefalco, Virgin and Religious, (1308 – Aug 17) pray for us!
Saint Elizabeth of Portugal, (1336 – Jul 4) pray for us!
Saint Joan of Arc, Virgin, (1431 – May 30) pray for us!
Saint Frances of Rome, (1440 – Mar 9) pray for us!
Saint Catherine of Genoa, (1510 – Sep 15) pray for us!
Saint Hyacintha Mariscotti, Virgin and Religious, (1640 – Jan 30) pray for us!
Saint Mariana of Jesus of Quito, Virgin, (1645 – May 28) pray for us!
Saint Crescentia Höss, Virgin and Religious, (1744 – Apr 5) pray for us!
Saint Mary Frances of the Five Wounds, Virgin, (1791 – Oct 6) pray for us!
Saint Alphonsa Muttathupaduthu, Religious, (1946 – Jul 28) pray for us!
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All you holy Cordbearers of St. Francis, pray for us!
Saint Francis de Sales, Bishop, (1622 – Jan 24) pray for us!
Saint Joseph Calasanctius, Founder, (1648 – Aug 25) pray for us!
Saint Benedict Joseph Labre, (1782 – Apr 17) pray for us!
Saint Bernadette Soubirous, Virgin and Religious, (1879 – Apr 16) pray for us!
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Lamb of God, you take away the sins of the world, have mercy on us!
Lamb of God, you take away the sins of the world, have mercy on us!
Lamb of God, you take away the sins of the world, grant us peace!
Let us pray
Almighty everlasting God, we thank you for granting us the joy of honoring our holy Father Francis and his sainted followers and enjoying the protection of their unceasing prayers. Grant us also the grace to imitate their example and so attain their fellowship in eternal glory. We ask this through Christ our Lord. Amen
The book, "The Saint and the Sultan: the Crusades, Islam and Francis of Assisi’s Mission of Peace examines a little known encounter between St. Francis of Assisi and Sultan Malik al-Kamil of Egypt during the Crusades.In 1219, in the midst of disastrous Fifth Crusade, Francis crossed enemy lines to gain an audience with al-Kamil, the sultan of Egypt and a nephew of the great Muslim warrior Saladin, in his camp on the banks of the Nile. Francis, who opposed the warfare, hoped to bring about peace by converting the sultan to Christianity. He didn’t succeed, but came away from the peaceful encounter with revolutionary ideas that called for Christians to live harmoniously with Muslims....
If the greatest Christian saint since the time of the apostles had opposed the Crusade and peacefully approached Muslims at a time when they were supposed to be mortal enemies, that action can inspire and instruct us today. So should the fact that al-Kamil, a great sultan of Egypt and a nephew of Saladin, was so tolerant of Christians that he allowed one of them to preach to him in the midst of a Crusade. The story of Francis of Assisi and Sultan Malik al-Kamil says there is a better way than resentment, suspicion and warfare. It opens the door to respect, trust and peace.
It needs to be told anew.
- Paul Moses"